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Frequently Asked Questions - FAQ

FREQUENTLY ASKED QUESTIONS PROBEGGER FAQ

FREQUENTLY ASKED QUESTIONS - FAQ - PROBEGGER

#PROBEGGER

Q1 What is this website:

A1 This website is here to raise enough money through donations and the power of the internet (Hi there rich people) to purchase a house in Masterton New Zealand where I live. My name is Darcy Lee and I am 40 years old. I'm mostly posting the videos that I have streamed to Youtube but there will be odd commentary.


Q2 How Much Money Do You Need:

A2 I need approximately 200k US dollars to purchase a house and get everything sorted.


Q3 How Long Have You Been Doing This:

A3 I bought the address DarcyLee.com about 10 years ago and have been posting there with posts going back to April 2007. I have never really been noticed. ProBegger.com is my latest attempt to earn money through the internet.


Q4 How Much Have You Made So Far:

A4 I have received around $130 US from streaming to Youtube, but this was made within the first two weeks of streaming and i've now long since spent it. It's now been around a year and a half since I made my first stream. I have been paid out once with Google adsense from DarcyLee.com and youtube earnings. I have made about $700 from playing video games but these sources have dried up


Q5 How Can I Donate:

A5 You can clicke the Buy Now Paypal button on this page and use your credit card or paypal account. My current paypal address is DarcyLee78@gmail.com which you can use if you go direct to Paypal.com

Alternatively if you want your name to appear on screen in one of my youtube streams then you can go here https://youtube.streamlabs.com/piratevoice Pronounced Poweradvice.

Wednesday, April 10, 2019

Wikipedia Begging

Begging

From Wikipedia, the free encyclopedia
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A beggar in 1880s Tehran, photographed by Antoin Sevruguin
Begging (also panhandling or mendicancy) is the practice of imploring others to grant a favor, often a gift of money, with little or no expectation of reciprocation. A person doing such is called a beggarpanhandler, or mendicant. Street beggars may be found in public places such as transport routes, urban parks, and near busy markets. Besides money, they may also ask for food, drink, cigarettes or other small items.
Internet begging is the modern practice of asking people to give money to others over the internet, rather than in person. Internet begging is usually targeted at people who are acquainted with the beggar, but it may be advertised to strangers. Internet begging encompasses requests for help meeting basic needs such as food, clothing, and shelter, as well as requests for people to pay for vacationsschool trips, and other things that the beggar wants but can't comfortably afford.

History[edit]

Beggars have existed in human society since before the dawn of recorded history. Street begging has happened in most societies around the world, though its prevalence and exact form vary.
A beggar in Uppsala, Sweden. June 2014.

Greece[edit]

Ancient Greeks distinguished between the penes (Greek: ποινής, "active poor") and the ptochos (Greek: πτωχός, "passive poor"). The penes was somebody with a job, only not enough to make a living, while the ptochosdepended on others entirely. The working poor were accorded a higher social status.[1] The New Testament contains several references to Jesus' status as the savior of the ptochos, usually translated as "the poor", considered the most wretched portion of society.

Britain[edit]

A Caveat or Warning for Common Cursitors, vulgarly called vagabonds, was first published in 1566 by Thomas Harman. From early modern England, another example is Robert Greene in his coney-catching pamphlets, the titles of which included "The Defence of Conny-catching," in which he argued there were worse crimes to be found among "reputable" people. The Beggar's Opera is a ballad opera in three acts written in 1728 by John Gay. The Life and Adventures of Bampfylde Moore Carew was first published in 1745. There are similar writers for many European countries in the early modern period.[citation needed]
According to Jackson J. Spielvogel, "Poverty was a highly visible problem in the eighteenth century, both in cities and in the countryside... Beggars in Bologna were estimated at 25 percent of the population; in Mainz, figures indicate that 30 percent of the people were beggars or prostitutes... In France and Britain by the end of the century, an estimated 10 percent of the people depended on charity or begging for their food."[2]
The British Poor Laws, dating from the Renaissance, placed various restrictions on begging. At various times, begging was restricted to the disabled. This system developed into the workhouse, a state-operated institution where those unable to obtain other employment were forced to work in often grim conditions in exchange for a small amount of food. The welfare state of the 20th century greatly reduced the number of beggars by directly providing for the basic necessities of the poor from state funds.

In India[edit]

A street beggar in India gets into a car
Begging is an age old social phenomenon in India. In the medieval and earlier times begging was considered to be an acceptable occupation which was embraced within the traditional social structure.[3] This system of begging and alms-giving to mendicants and the poor is still widely practiced in India, with over 400,000 beggars in 2015.[4]
In contemporary India, beggars are often stigmatized as undeserving. People often believe that beggars are not destitute and instead call them professional beggars.[vague][5][better source needed] There is a wide perception of begging scams.[6] This view is refuted by grassroots research organizations such as Aashray Adhikar Abhiyan, which claim that beggars and other homeless people are overwhelmingly destitute and vulnerable. Their studies indicate that 99 percent men and 97 percent women resort to beggary due to abject poverty, distress migration from rural villages and the unavailability of employment.[7]

Religious begging[edit]

A mendicant outside ‘Kalkaji Mandir’ in Delhi, India
Many religions have prescribed begging as the only acceptable means of support for certain classes of adherents, including HinduismSufismBuddhism, and typically to provide a way for certain adherents to focus exclusively on spiritual development without the possibility of becoming caught up in worldly affairs.
Religious ideals of ‘Bhiksha’ in Hinduism ,‘Charity’ in Christianity besides others promote alms-giving.[8] This obligation of making gifts to God by alms-giving explains the occurrence of generous donations outside religious sites like temples and mosques to mendicants begging in the name of God.
Tzedakah plays a central role in Judaism. According to the Torah, Jews are obligated to contribute 10% of their income as tithes, which also can include giving to the poor.
In Buddhismmonks and nuns traditionally live by begging for alms, as done by the historical Gautama Buddha himself. This is, among other reasons, so that Laity can gain religious merit by giving food, medicines, and other essential items to the monks. The monks seldom need to plead for food; in villages and towns throughout modern MyanmarThailandCambodiaVietnam, and other Buddhist countries, householders can often be found at dawn every morning streaming down the road to the local temple to give food to the monks. In East Asia, monks and nuns were expected to farm or work for returns to feed themselves.[9][10][11]
Ming China was founded by former beggar Zhu Yuanzhang. Orphaned in childhood due to famine, Zhu Yuanzhang, turned to the Huangjue temple for help. When the temple ran out of resources to support its occupants he became a mendicant monk traveling China begging for food.[12]

Legal restrictions[edit]

A kindness meter in downtown Ottawa, OntarioCanada. The meter accepts donations for charitable efforts to help the poor as part of an official effort to discourage panhandling.
Begging has been restricted or prohibited at various times and for various reasons, typically revolving around a desire to preserve public order or to induce people to work rather than to beg for economic or moral reasons. Various European poor laws prohibited or regulated begging from the Renaissance to modern times, with varying levels of effectiveness and enforcement. Similar laws were adopted by many developing countries such as India.
"Aggressive panhandling" has been specifically prohibited by law in various jurisdictions in the United States and Canada, typically defined as persistent or intimidating begging.[13]

Australia[edit]

Each State and Territory has individual laws regarding begging and panhandling.
In South Australia, begging for alms is illegal, and may bring a maximum penalty of $250. This legislation is outlined in the Summary Offences Act 1953 - Section 12 [14]

Austria[edit]

There is no nationwide ban but it is illegal in several federal states.[15]

Canada[edit]

The province of Ontario introduced its Safe Streets Act in 1999 to restrict specific kinds of begging, particularly certain narrowly defined cases of "aggressive" or abusive begging.[16] In 2001 this law survived a court challenge under the Canadian Charter of Rights and Freedoms.[17] The law was further upheld by the Court of Appeal for Ontario in January 2007.[18]
One response to the anti-panhandling laws which were passed was the creation of the Ottawa Panhandlers Union which fights for the political rights of panhandlers. The union is a shop of the Industrial Workers of the World.
British Columbia enacted its own Safe Streets Act in 2004 which resembles the Ontario law. There are also critics in that province who oppose such laws.[19]

China[edit]

Begging in China is illegal if:
  • Coercing, decoying or utilizing others to beg;
  • Forcing others to beg, repeatedly tangling or using other means of nuisance.
Those cases are violations of the Article 41 of the Public Security Administration Punishment Law of the People's Republic of China. For the first case, offenders would receive a detention between 10 days and 15 days, with an additional fine under RMB 1,000; for the second case, it is punishable by a 5-day detention or warning.
According to Article 262(2) or the Criminal Law of the People's Republic of China, organizing disabled or children under 14 to beg is illegal and will be punished by up to 7 years in prison, and fined.[citation needed]

Ming China[edit]

After the establishment of the Ming Dynasty many farmers and unemployed laborers in Beijing were forced to beg to survive.[20] Begging was especially difficult during Ming times due to high taxes that limited the disposable income of most individuals.[21] Beijing's harsh winters were a difficult challenge for beggars. To avoid freezing to death, some beggars paid porters one copper coin to sleep in their warehouse for the night. Others turned to burying themselves in manure and eating arsenic to avoid the pain of the cold. Thousands of beggars died of poison and exposure to the elements every year.[20]
Begging was some people's primary occupation. A Qing Dynasty source describes that "professional beggars" were not considered to be destitute, and as such were not allowed to receive government relief, such as food rations, clothing, and shelter.[22] Beggars would often perform or train animals to perform to earn coins from passerby.[21] Although beggars were of low status in Ming, they were considered to have higher social standing over prostitutes, entertainers, runners, and soldiers.[23]
Some individuals capitalized on beggars and became "Beggar Chiefs". Beggar chiefs provided security in the form of food for beggars and in return received a portion of beggars daily earnings as tribute. Beggar chiefs would often lend out their surplus income back to beggars and charge interest, furthering their subjects dependence on them to the point of near slavery. Although beggar chiefs could acquire significant wealth they were still looked upon as low class citizens. The title of beggar chief was often passed through family line and could stick with an individual through occupational changes.[23]

Denmark[edit]

Begging in Denmark is illegal under section 197 of the penal code. Begging or letting a member of your household under 18 beg is illegal after being warned by the police and is punishable by 6 months in jail.[15][24]

Finland[edit]

Begging has been legal in Finland since 1987 when the poor law was invalidated. In 2003, the Public Order Act replaced any local government rules and completely decriminalized begging.[25]

France[edit]

Louis Dewis, "The Old Beggar", Bordeaux, France, 1916
A law against begging ended in 1994 but begging with aggressive animals or children is still outlawed.[15]

Greece[edit]

A woman begging at traffic lights in Patras, Greece.
Under article 407 of the Greek Penal Code, begging was punishable by up to 6 months in jail and up to a 3000 euro fine. However, this law was repelled in November 2018, after protests from street musicians in the city of Thessaloniki. [15]

Hungary[edit]

Hungary has a nationwide ban. This may include stricter related laws in cities such as Budapest, which prohibits picking things from rubbish bins.[15]

India[edit]

Begging is criminalized in cities such as Mumbai and Delhi as per the Bombay Prevention of Begging Act, BPBA (1959).[26] Under this law, officials of the Social Welfare Department assisted by the police, conduct raids to pick up beggars who they then try in special courts called ‘beggar courts’. If convicted, they are sent to certified institutions called ‘beggar homes’ also known as ‘Sewa Kutir’ for a period ranging from one to ten years for detention, training and employment. The government of Delhi, besides criminalizing alms-seeking has also criminalized alms-giving on traffic signals to reduce the ‘nuisance’ of begging and ensure the smooth flow of traffic.
Aashray Adhikar Abhiyan and People's Union of Civil Liberties, PUCL have critiqued this Act and advocated for its repeal.[27] Section 2(1) of the BPBA broadly defines ‘beggars’ as those individuals who directly solicit alms as well as those who have no visible means of subsistence and are found wandering around as beggars. Therefore, during the implementation of this law the homeless are often mistaken as beggars.[7] Beggar homes, which are meant to provide vocational training, have been often found to have abysmal living conditions.[27]

Italy[edit]

Begging with children or animals is forbidden but the law is not enforced.[15]

Japan[edit]

Buddhist monks appear in public when begging for alms.[28] Although homelessness in Japan is common, such people rarely beg.

Luxembourg[edit]

Begging in Luxembourg is legal except when it is indulged in as a group or the beggar is a part of an organised effort. According to Chachipe a Roma rights advocacy NGO 1639 begging cases were reported by Luxembourgian law enforcement authorities. Roma beggars were arrested, handcuffed, taken to police stations and held for hours and had their money confiscated.[29]

Norway[edit]

Begging is banned in some counties and there were plans for a nationwide ban in 2015, however this was dropped after the Centre Party withdrew their support.[15]
The Singing Beggars by Russian painter Ivan Yermenyov c. 1775

Philippines[edit]

Begging is prohibited in the Philippines under the Anti-Mendicancy Law of 1978 although this is not strictly enforced.[30]

Portugal[edit]

In Portugal, panhandlers normally beg in front of Catholic churches, at traffic lights or on special places in Lisbon or Oporto downtowns. Begging is not illegal in Portugal. Many social and religious institutions support homeless people and panhandlers and the Portuguese Social Security normally gives them a survival monetary subsidy.

Romania[edit]

Law 61 of 1991 forbids the persistent call for the mercy of the public, by a person who is able to work.[31]
US State Department Human Rights reports note a pattern of Roma children registered for "vagrancy and begging".[32]
In a 1786 James Gillraycaricature, the plentiful money bags handed to King George III are contrasted with the beggar whose legs and arms were amputated, in the left corner

England & Wales[edit]

Begging is illegal under the Vagrancy Act of 1824. However it does not carry a jail sentence and is not well enforced in many cities,[33] although since the Act applies in all public places it is enforced more frequently on public transport.

United States[edit]

In parts of San Francisco, California, aggressive panhandling is prohibited.[34]
In May 2010, police in the city of Boston started cracking down on panhandling in the streets in downtown, and were conducting an educational outreach to residents advising them not to give to panhandlers. The Boston police distinguished active solicitation, or aggressive panhandling, versus passive panhandling of which an example is opening doors at a store with a cup in hand but saying nothing.[35]
U. S. Courts have repeatedly ruled that begging is protected by the First Amendment's free speech provisions. On August 14, 2013, the U. S. Court of Appeals struck down a Grand Rapids, Michigan anti-begging law on free speech grounds.[36] An Arcata, California law banning panhandling within twenty feet of stores was struck down on similar grounds in 2012.[37]

Use of funds[edit]

A beggar in Denver, USA in 2018.
A man holding a sign using self-deprecating humor for begging
A 2002 study of 54 panhandlers in Toronto reported that of a median monthly income of $638 Canadian dollars (CAD), those interviewed spent a median of $200 CAD on food and $192 CAD on alcohol, tobacco and illegal drugs, according to Income and spending patterns among panhandlers, by Rohit Bose and Stephen W. Hwang.[38] The Fraser Institute criticized this study, citing problems with potential exclusion of lucrative forms of begging and the unreliability of reports from the panhandlers who were polled in the Bose/Hwang study.[39]
In North America, panhandling money is widely reported to support substance abuse and other addictions. For example, outreach workers in downtown Winnipeg, ManitobaCanada, surveyed that city's panhandling community and determined that approximately three-quarters use some of the donated money to buy tobacco products, while two-thirds buy solvents or alcohol.[40] In Midtown Manhattan, one outreach worker anecdotally commented to the New York Times that substance abuse accounts for 90 percent of panhandling funds.[41] This, too, may not be representative since outreach workers work with those with abuse problems.[citation needed]

Communities reducing street begging[edit]

Please do not Encourage the Beggars Sarahan, India
Because of concerns that people begging on the street may use the money to support alcohol or drug abuse, some advise those wishing to give to beggars to give gift cards or vouchers for food or services, and not cash.[40][42][43][44][45][46] Some shelters also offer business cards with information on the shelter's location and services, which can be given in lieu of cash.[47] This has been criticised since there are typically far fewer shelter beds than people in need.
"The Man with the Twisted Lip", illustrated by Sidney Paget, a beggar playing a major role in a Sherlock Holmes adventure.

Notable beggars[edit]

See also[edit]

Wikipedia Grimms Fairy Tales

Grimms' Fairy Tales

From Wikipedia, the free encyclopedia
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Grimms' Fairy Tales
Grimm's Kinder- und Hausmärchen, Erster Theil (1812).cover.jpg
Title page of first volume of Grimms' Kinder- und Hausmärchen (1819) 2nd Ed.
AuthorJakob and Wilhelm Grimm
Original titleKinder- und Hausmärchen
(lit. Children's and Household Tales)
CountryGermany
LanguageGerman
Genre
Published1812–1858
Grimms' Fairy Tales, originally known as the Children's and Household Tales (GermanKinder- und Hausmärchenpronounced [ˌkɪndɐ ʔʊnt ˈhaʊsmɛːɐ̯çən]), is a collection of fairy tales by the Grimm brothers or "Brothers Grimm", Jakob and Wilhelm, first published on 20 December 1812. The first edition contained 86 stories, and by the seventh edition in 1857, had 211 unique fairy tales.

Origin[edit]

Jacob and Wilhelm Grimm were two of nine children from their mother Dorothea (Née Zimmer) and father Philipp Wilhelm Grimm. Philipp was a highly regarded district magistrate in Steinau, near Kassel. Jacob and Wilhelm were sent to school for a classical education once they were of age, while their father was working. They were very hard-working pupils throughout their education. They followed their father’s footsteps and started to pursue a degree in law. However, in 1796, their father died at the age of 44 from pneumonia. This was a tragic time for the Grimms because the family lost all financial support and relied on their aunt, Henriette Zimmer, and grandfather, Johanne Hermann Zimmer. At the age of 11, Jacob was compelled to be head of the household and provide for his family. After down-sizing their home because of financial reasons, Henriette sent Jacob and Wilhelm to study at the prestigious high school, Lyzeum, in Kassel. In school, their grandfather wrote to them saying that because of their current situation, they needed to apply themselves industriously to secure their future welfare.[1]
Shortly after attending Lyzeum, their grandfather died and they were again left to themselves to support their family in the future. The two became intent on becoming the best students at Lyzeum, since they wanted to live up to their deceased father. They studied more than twelve hours a day and established similar work habits. They also shared the same bed and room at school. After four years of rigorous schooling, Jacob graduated head of his class in 1802. Wilhelm contracted asthma and scarlet fever, which delayed his graduation by one year although he was also head of his class. Both were given special dispensations for studying law at the University of Marburg. They particularly needed this dispensation because their social standing at the time was not high enough to have normal admittance. University of Marburg was a small, 200-person university where most students were more interested in activities than schooling. Most of the students received stipends even though they were the richest in the state. The Grimms did not receive any stipends because of their social standing; however, they were not upset by it since it kept the distractions away.[1]

Professor Friedrich Carl von Savigny[edit]

Jacob attended the university first and showed proof of his hard work ethic and quick intelligence. Wilhelm joined Jacob at the university, and Jacob drew the attention of Professor Friedrich Carl von Savigny, founder of its historical school of law. He became a huge personal and professional influence on the brothers. Throughout their time at university, the brothers became quite close with Savigny and were able to use his personal library as they became very interested in German law, history, and folklore. Savigny asked Jacob to join him in Paris as an assistant and Jacob went with him for a year. While he was gone, Wilhelm became very interested in German literature and started collecting books. Once Jacob returned to Kassel in 1806, he decided to quit studying law and instead spent his full efforts on German literature. While Jacob studied literature and took care of their siblings, Wilhelm received his degree in law at Marburg.[1] During the Napoleonic Wars, Jacob interrupted his studies to serve the Hessian War Commission.[2]
In 1808, their mother died and it was hard on Jacob because he took the position in the family as a father figure, while also trying to be a brother. From 1806 to 1810, the Grimm family had barely enough money to properly feed and clothe themselves. During this time, Jacob and Wilhelm were concerned about the stability of the family.
Achim von Arnim and Clemens Brentano were good friends of the brothers and wanted to publish folk tales, so they asked the brothers to collect oral tales for publication. The Grimms collected many old books and asked friends and acquaintances in Kassel to tell tales and to gather stories from others. Jacob and Wilhelm sought to collect these stories in order to write a history of old German Poesie and to preserve history.[1]

Composition[edit]


A copy of the 1976 English edition, containing 210 tales
The first volume of the first edition was published in 1812, containing 86 stories; the second volume of 70 stories followed in 1815. For the second edition, two volumes were issued in 1819 and a third in 1822, totaling 170 tales. The third edition appeared in 1837; fourth edition, 1840; fifth edition, 1843; sixth edition, 1850; seventh edition, 1857. Stories were added, and also subtracted, from one edition to the next, until the seventh held 211 tales. All editions were extensively illustrated, first by Philipp Grot Johann and, after his death in 1892, by German illustrator Robert Leinweber.[citation needed]
The first volumes were much criticized because, although they were called "Children's Tales", they were not regarded as suitable for children, both for the scholarly information included and the subject matter.[3] Many changes through the editions – such as turning the wicked mother of the first edition in Snow White and Hansel and Gretel (shown in original Grimm stories as Hänsel and Grethel) to a stepmother, were probably made with an eye to such suitability. Jack Zipes believes that the Grimms made the change in later editions because they “held motherhood sacred”.[4]
They removed sexual references—such as Rapunzel's innocently asking why her dress was getting tight around her belly, and thus naively revealing to the witch Dame Gothel her pregnancy and the prince's visits—but, in many respects, violence, particularly when punishing villains, was increased.[5]

Popularity[edit]

The brothers' initial intention of their first book, Children’s and Household Tales, was to establish a name for themselves in the world. After the first book was published in 1812, they began their second volume, German Legends,which was published in 1818. The book that started their international success was not any of their tales, but Jacob’s publication of German Grammar in 1819. This was one year after their publication of the German Legends. In 1825, the Brothers published their Kleine Ausgabe or "small edition", a selection of 50 tales designed for child readers. This children's version went through ten editions between 1825 and 1858.
In 1830, Jacob became a professor at University of Göttingen and shortly after, in 1835, Wilhelm also became a professor. During these years Jacob wrote a third volume of German Grammar and Wilhelm prepared the third revision of the Children’s and Household Tales.[1]
In 1837, King Ernst August II revoked the constitution of 1833 and was attempting to restore absolutism for the Kingdom of Hannover. Since Göttingen was a part of Hannover, the brothers were expected to take an oath of allegiance. However, the brothers and five other professors led a protest against this and were heavily supported by the student body since all of these professors were well renowned. Jacob left Göttingen immediately and Wilhelm followed him a few months later back to Kassel.[6]
In Kassel, the Grimms devoted themselves to researching and studying. A close friend of theirs, Bettina von Arnim, was also a talented writer. Savigny and others convinced the King of Prussia, Friedrich Wilhelm IV, to allow the brothers to teach and conduct research at the University of Berlin. In March 1841, the brothers did just this and also continued to work on the German Dictionary.[7]

Influence[edit]

Kinder- und Hausmärchen (Children and Household Tales) is listed by UNESCO in its Memory of the World Registry.[2]
The Grimms believed that the most natural and pure forms of culture were linguistic and based in history.[2] The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe, in a spirit of romantic nationalism, that the fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence.[8] Among those influenced were the Russian Alexander Afanasyev, the Norwegians Peter Christen Asbjørnsen and Jørgen Moe, the English Joseph Jacobs, and Jeremiah Curtin, an American who collected Irish tales.[9] There was not always a pleased reaction to their collection. Joseph Jacobs was in part inspired by his complaint that English children did not read English fairy tales;[10] in his own words, "What Perrault began, the Grimms completed".
W. H. Auden praised the collection during World War II as one of the founding works of Western culture.[11] The tales themselves have been put to many uses. Hitler praised them as folkish tales showing children with sound racial instincts seeking racially pure marriage partners, and so strongly that the Allied forces warned against them;[12] for instance, Cinderella with the heroine as racially pure, the stepmother as an alien, and the prince with an unspoiled instinct being able to distinguish.[13] Writers who have written about the Holocaust have combined the tales with their memoirs, as Jane Yolen in her Briar Rose.[14]
Three individual works of Wilhelm Grimm include Altdänische Heldenlieder, Balladen und Märchen ('Old Danish Heroic Songs, Ballads, and Folktales') in 1811, Über deutsche Runen ('On German Runes') in 1821, and Die deutsche Heldensage ('The German Heroic Saga') in 1829.
The Grimm anthology has been a source of inspiration for artists and composers. Arthur RackhamWalter Crane and Rie Cramer are among the artists who have created illustrations based on the stories.

Wednesday, February 6, 2019

Domain Shopping

So I have been Shopping for Domains with the #ProBegger Charity Label and I will now list the Domains here:


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If I think of anymore addresses I haven't added here on this page I will add them at a later date.

Support my ProBegger Charity of which donations go towards a house and living, Darcy Lee, age 40.

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